What do people with advanced cancer, congestive heart failure and end stage renal disease have in common? According to researchers, they all testify to the importance of emotional and spiritual issues when facing the end of life: not surprising for many of us.
What is interesting is that people said this kind of thing whether they had a particular religious worldview or not. No matter the patient’s gender, ethnicity, socioeconomic status, education, marital status, mood, diagnosis or self-reported health, they tended to acknowledge the importance of specifically spiritual issues when facing death. Which begs at least one question: “Exactly what, if it crosses so many assumed religious and life experience lines, is spirituality?”
What is spirituality?
It is my observation and conviction that spirituality—however enacted or described—has to do with meaning, even ultimate meaning: the meaning of our own individual experiences and the meaning of the larger whole. The search for meaning, the discovery of meaning and the making of meaning are all spiritual pursuits. These pursuits may be described in religious, philosophical or other terms, but at root, they are spiritual.
A good death
Attending to spiritual concerns, settling issues of faith and purpose and meaning, contribute to what many people mean when they think of a “good death.” Dignity, freedom from pain, supported by others—all of these are ingredients of a good death, but addressing issues of meaning has the potential of enriching the experience for everyone, if there is the luxury of time to explore the spiritual.
In the next few posts, I propose to explore matters relating to spirituality at the end of life, with content appropriate for the dying person, care professionals and loved ones. Please return for these posts and add comments to facilitate a conversation around this important issue.











